Pis'mennye pamiatniki VostokaPis'mennye pamiatniki VostokaПисьменные памятники Востока1811-8062Eco-Vector5505410.17816/WMO55054Research worksИсследованияResearch ArticleOn Docetic Christology in Early Christianity. Pt. 2.1«Докетическая» христология в раннем христианстве Часть 2.14743-6964KhosroyevAlexandr L.ХосроевАлександр Леонович
Russian Federation

Researcher in Chief of the Department of Middle Eastern and Near Eastern Studies, IOM RAS

главный научный сотрудник Отдела Ближнего и Среднего Востока ИВР РАН

akhos@mail.ruInstitute of Oriental Studies RASИнститут восточных рукописей РАН2912202017433511412202017122020Copyright ©; 2021, Khosroyev A.Copyright ©; 2021, Хосроев А.Л.2021Khosroyev A.Хосроев А.Л.https://creativecommons.org/licenses/by/4.0https://journals.eco-vector.com/1811-8062/article/view/55054

According to the doctrine of so-called docetic Christology, earthly Jesus and heavenly Christ were two different persons; it was Jesus who suffered on the cross, Christ just entered Jesus’ body for a while and abandoned it before his death on the cross; consequently, the suffering of Christ was mere appearance. On the basis of some passages from Gnostic texts containing examples of docetic Christology, the author attempts here to trace the origin of that concept, starting with the New Testament (Pt. 1: Synoptic Gospels); in this part of the article, he deals with Paul’s and Deutero-Pauline letters (Pt. 2). To be continued.

Чтобы понять, как и откуда возникла так называемая докетическая христология, которая в своем многообразии надежно засвидетельствована гностическими текстами II–III вв., дошед­шими прежде всего по-коптски в переводах с греческого, автор, пытаясь выяснить предпосыл­ки этого явления, анализирует послания ап. Павла и послания его последователей (Ч. 2.1). Продолжение — в следующих номерах журнала.

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