<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE root>
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" article-type="research-article" dtd-version="1.2" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">Pis'mennye pamiatniki Vostoka</journal-id><journal-title-group><journal-title xml:lang="en">Pis'mennye pamiatniki Vostoka</journal-title><trans-title-group xml:lang="ru"><trans-title>Письменные памятники Востока</trans-title></trans-title-group></journal-title-group><issn publication-format="print">1811-8062</issn><publisher><publisher-name xml:lang="en">Eco-Vector</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="publisher-id">55058</article-id><article-id pub-id-type="doi">10.17816/WMO55058</article-id><article-categories><subj-group subj-group-type="toc-heading" xml:lang="en"><subject>History and historiography</subject></subj-group><subj-group subj-group-type="toc-heading" xml:lang="ru"><subject>Историография и источниковедение</subject></subj-group><subj-group subj-group-type="article-type"><subject>Research Article</subject></subj-group></article-categories><title-group><article-title xml:lang="en">The Menology of Lectionary D 227 from the Collection of the IOM RAS: Liturgical Reading for the Feast Day of the Placing of the Cincture (Girdle) of the Virgin Mary</article-title><trans-title-group xml:lang="ru"><trans-title>Менологий греческого лекционария D 227 из собрания ИВР РАН: литургическое чтение на праздник Положения пояса Богородицы</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="en"><surname>Fionin</surname><given-names>Maxim V.</given-names></name><name xml:lang="ru"><surname>Фионин</surname><given-names>Максим Владимирович</given-names></name></name-alternatives><address><country country="RU">Russian Federation</country></address><bio xml:lang="en"><p>Junior Researcher at the Institute of Oriental Manuscripts, Russian Academy of Sciences</p></bio><bio xml:lang="ru"><p>младший научный сотрудник Отдела Древнего Востока ИВР РАН</p></bio><email>maxfionin@mail.ru</email><xref ref-type="aff" rid="aff1"/></contrib></contrib-group><aff-alternatives id="aff1"><aff><institution xml:lang="en">Institute of Oriental Manuscripts RAS</institution></aff><aff><institution xml:lang="ru">Институт восточных рукописей РАН</institution></aff></aff-alternatives><pub-date date-type="pub" iso-8601-date="2020-12-29" publication-format="electronic"><day>29</day><month>12</month><year>2020</year></pub-date><volume>17</volume><issue>4</issue><issue-title xml:lang="ru"/><fpage>77</fpage><lpage>93</lpage><history><date date-type="received" iso-8601-date="2020-12-14"><day>14</day><month>12</month><year>2020</year></date><date date-type="accepted" iso-8601-date="2020-12-17"><day>17</day><month>12</month><year>2020</year></date></history><permissions><copyright-statement xml:lang="en">Copyright ©; 2020, Fionin M.</copyright-statement><copyright-statement xml:lang="ru">Copyright ©; 2020, Фионин М.В.</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="en">Fionin M.</copyright-holder><copyright-holder xml:lang="ru">Фионин М.В.</copyright-holder><ali:free_to_read xmlns:ali="http://www.niso.org/schemas/ali/1.0/"/><license><ali:license_ref xmlns:ali="http://www.niso.org/schemas/ali/1.0/">https://creativecommons.org/licenses/by/4.0</ali:license_ref></license></permissions><self-uri xlink:href="https://journals.eco-vector.com/1811-8062/article/view/55058">https://journals.eco-vector.com/1811-8062/article/view/55058</self-uri><abstract xml:lang="en"><p>The article briefly describes the menology section of lectionary D 227 from the collection of the Institute of Oriental Manuscripts. In the 19th century, the manuscript belonged to the monastery of St. George Al-Humaira in Syria, where it was restored by monks. Unfortunately, the restoration was poorly done and some pages at the end of the manuscript have changed their position. The author explores the origin of the early liturgical reading from Lk 19: 1–10 (about Zacchaeus) on the church feast the Girdle of Virgin Mary. Не suggests that the reading about Zacchaeus (Lk 19:1–10) could have appeared in the Constantinople’s lectionaries of the 7th–14th centuries under the influence of the Jerusalem service.</p></abstract><trans-abstract xml:lang="ru"><p>Автор приводит краткий обзор раздела менологий лекционарной рукописи с шифром D 227 из собрания ИВР РАН. Рассматриваются особенности реставрации рукописи в монастыре св. Геор­гия ал-Хумайра в Сирии, отразившиеся на последовательности листов рукописи. Во второй части статьи автор исследует происхождение раннего литургического чтения на праздник Положения пояса Богородицы Лк 19:1–10 (о Закхее), отличающегося от современного «общего» богородичного чтения.</p></trans-abstract><kwd-group xml:lang="en"><kwd>liturgical research</kwd><kwd>Byzantine lectionaries</kwd><kwd>manuscript D 227</kwd><kwd>menology</kwd><kwd>collection IOM RAS</kwd></kwd-group><kwd-group xml:lang="ru"><kwd>литургика</kwd><kwd>византийские лекционарии</kwd><kwd>менологий</kwd><kwd>греческие минускульные рукописи</kwd><kwd>рукописный фонд ИВР РАН</kwd><kwd>лекционарий D 227</kwd></kwd-group><funding-group/></article-meta></front><body></body><back><ref-list><ref id="B1"><label>1.</label><citation-alternatives><mixed-citation xml:lang="en">Akentiev K.K. Tipikon Velikoi Tserkvi Cod. Dresden. A 104: rekonstruktsiia teksta po materialam arkhiva A.A. Dmitrievskogo [The Typicon of the Great Church: Text Reconstruction according to the Archival Materials of A.A. Dmitrievsky]. St. Petersburg: Vizantinorossika, 2009. (Subsidia Byzantinorossica; 5) (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Акентьев 2009 — Акентьев К.К. Типикон Великой церкви Cod. Dresden. А 104: реконструкция текста по материалам архива А.А. Дмитриевского. СПб.: Византинороссика, 2009 (Subsidia Byzantinorossica, 5).</mixed-citation></citation-alternatives></ref><ref id="B2"><label>2.</label><citation-alternatives><mixed-citation xml:lang="en">Alekseev A.A. Bibliia v bogosluzhenii. Vizantiisko-slavianskii lektsionarii [The Bible in Orthodox Worship: Byzantine-Slavonic Lectionaries]. St. Petersburg: Nestor-Istoriia, 2008 (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Алексеев 2008 — Алексеев А.А. Библия в богослужении. Византийско-славянский лекционарий. СПб.: Нестор-История, 2008.</mixed-citation></citation-alternatives></ref><ref id="B3"><label>3.</label><citation-alternatives><mixed-citation xml:lang="en">Catalogue of Byzantine Manuscripts in Their Liturgical Context. Ed. by Klaas Spronk, Gerard Rouwhorst &amp; Stefan Roye. Brepols Publishers n.v., Tumhout, Belgium, 2013 (in English).</mixed-citation><mixed-citation xml:lang="ru">Дмитриевский 1895 — Дмитриевский А.А. Описание литургических рукописей, хранящихся в библиотеках православного Востока. Т. 1: Τυπικά. Ч. 1: Памятники патриарших уставов и ктиторские монастырские Типиконы. Киев, 1895.</mixed-citation></citation-alternatives></ref><ref id="B4"><label>4.</label><citation-alternatives><mixed-citation xml:lang="en">Gregory, Caspar Rene. Textkritik des Neuen Testamentes. Bd. 1–3. Leipzig, 1909 (in German).</mixed-citation><mixed-citation xml:lang="ru">Кекелидзе 1912 — Кекелидзе Корнилий, прот., Иерусалимский канонарь VII века (грузинская версия). Тифлис, 1912.</mixed-citation></citation-alternatives></ref><ref id="B5"><label>5.</label><citation-alternatives><mixed-citation xml:lang="en">Delehaye, Hippolyte (ed.). Symaxarium Ecclesiae Constantinopolitanae: e Codice Sirmondiano nunc Berolinensi adiectis synaxariis selectis. Brussel: Soc. Bollandianos, 1902 (in Greek).</mixed-citation><mixed-citation xml:lang="ru">Никифорова 2006 — Никифорова А.Ю. Реликвии в византийской гимнографии // Реликвии в Византии и Древней Руси. Письменные источники. Сборник статей под. ред. А.М. Лидова. М.: Прогресс-Традиция, 2006. С. 109–176.</mixed-citation></citation-alternatives></ref><ref id="B6"><label>6.</label><citation-alternatives><mixed-citation xml:lang="en">Dmitrievskii A.A. Opisanie liturgicheskikh rukopisei, khraniashchikhsia v bibliotekakh pravoslavnogo Vostoka [A Description of Liturgical Manuscripts from Collections of the Libraries the Orthodox East’s]. Kiev, 1895, vol. 1: Τυπικά (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Пентковский 2001а — Пентковский А.М. Константинопольский и Иерусалимский богослужебные уставы // Журнал Московской Патриархии. 2001. № 4. С. 70–78.</mixed-citation></citation-alternatives></ref><ref id="B7"><label>7.</label><citation-alternatives><mixed-citation xml:lang="en">Dolezal, Mary-Lion. The Middle Byzantine Lectionary: Textual and Pictorial Expression of Liturgical Ritual. Thesis (Ph. D.). University of Chicago, Department of Art, 1991 (in English).</mixed-citation><mixed-citation xml:lang="ru">Пентковский 2001б — Пентковский А.М. Студийский устав и уставы студийской традиции // Журнал Московской Патриархии. 2001. № 5. С. 69–80.</mixed-citation></citation-alternatives></ref><ref id="B8"><label>8.</label><citation-alternatives><mixed-citation xml:lang="en">Dolezal, Mary-Lion. “Illuminating the Liturgical Word: Text and Image in a Decorated Lectionary (Mount Athos, Dionysiou Monastery, cod. 587)”. Word &amp; Image: A Journal of Verbal/Visual Enquiry. London: Routledge. 1996, vol. 12, No. 1, January–March, pp. 23–60 (in English).</mixed-citation><mixed-citation xml:lang="ru">Пентковский 2004 — Пентковский А.М. Византийское богослужение // Православная энциклопедия. М., 2004. Т. VIII. С. 380–388.</mixed-citation></citation-alternatives></ref><ref id="B9"><label>9.</label><citation-alternatives><mixed-citation xml:lang="en">Fionin M.V. “Grecheskii lektsionarii iz sobraniia IVR RAN” [The Greek lectionary from collection IOM RAS]. Trudy Gosudarstvennogo Ermitazha. 2015, no. LXXIV. Vizantiia v kontekste mirovoi kul’tury [Transactions of the State Hermitage Museum 2015, no. LXXIV. Byzantine in the Context of the World Culture] St. Petersburg, 2015, pp. 241–259 (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Синаксарий 1902 — Delehaye Н. (ed.). Symaxarium Ecclesiae Constantinopolitanae: e Codice Sirmondiano nunc Berolinensi adiectis synaxariis selectis. Brussels: Soc. Bollandianos, 1902.</mixed-citation></citation-alternatives></ref><ref id="B10"><label>10.</label><citation-alternatives><mixed-citation xml:lang="en">Fionin M.V., Frantsuzov S.A. “Pripiski k rukopisi D 227 iz sobraniia IVR RAN, soderzhashchie svedeniya o ee proiskhozhdenii i bytovanii” [Postscripts in the Manuscript D 227 from the Collection of the IOM, RAS, Containing Information about Its Origin and Existence]. Khristianskoe chtenie [Christian Readings], no. 1, 2018, pp. 208–226 (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Созомен 1851 — Церковная история Эрмия Созомена Саламинского. СПб.: Типография Фишера, 1851.</mixed-citation></citation-alternatives></ref><ref id="B11"><label>11.</label><citation-alternatives><mixed-citation xml:lang="en">Illingworth, Alfred. The Text of the Lucan Lections of the Menologion in the Greek Gospel Lectionary (Ph.D. diss., University of Chicago, 1957).</mixed-citation><mixed-citation xml:lang="ru">Типикон Великой церкви 1962–1963 — Le Typicon de la Grande Eglise. Ms. Sainte-Croix no. 40. Introduction, texte critique, traduction et notes. 2 vols. / Mateos J. (ed.) // Orientalia Christiana Analecta. № 165–166. Rome, 1962–1963.</mixed-citation></citation-alternatives></ref><ref id="B12"><label>12.</label><citation-alternatives><mixed-citation xml:lang="en">Jugie, Martin. “Homélies Mariales byzantines, Textes grecs édités et traduits en latin. Εὐθυμίου Μοναχοῦ, Ἐγκώμιον εἰς τήν προσκύνησιν τῆς Τιμίας Ζώνης τῆς Ὑπεραγίας Θεοτόκου καί τά ἐγκαίνια τῆς Ἁγίας αὐτῆς Σοροῦ ἐν τοῖς Χαλκοπρατίοις”. In: Patrologia Orientalis de R. Graffin — F. Nau. T. XVI, fascicule 3. Paris, 1922, pp. 505–514 (in French).</mixed-citation><mixed-citation xml:lang="ru">Фионин 2015 — Фионин М.В. Греческий лекционарий из собрания ИВР РАН // Труды Государственного Эрмитажа. Т. LXXIV. Византия в контексте мировой культуры. СПб., 2015. С. 241–259.</mixed-citation></citation-alternatives></ref><ref id="B13"><label>13.</label><citation-alternatives><mixed-citation xml:lang="en">Kekelidze K. Ierusalimskii kanonar’ VII veka (gruzinskaia versiia) [Jerusalem Canonary of the 7th century (Georgian Version)]. Tiflis, 1912 (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Фионин, Французов 2018 — Фионин М.В., Французов С.А. Приписки к рукописи D 227 из собрания ИВР РАН, содержащие сведения о ее происхождении и бытовании // Христианское чтение. 2018. № 1. С. 208–226.</mixed-citation></citation-alternatives></ref><ref id="B14"><label>14.</label><citation-alternatives><mixed-citation xml:lang="en">Krausmüller, Dirk. “Making the Most of Mary: The Cult of the Virgin in the Chalkoprateia from Late Antiquity to the Tenth Century”. In: The Cult of the Mother of God in Byzantium: Texts and Images. London: Routledge, 2011, pp. 219–246.</mixed-citation><mixed-citation xml:lang="ru">Эгерия 1889 — Peregrinatio ad loca sancta saeculi IV exeuntis / Edita, rossice versa, notis illustrata ab Joh. Pomialowsky = Паломничество по святым местам конца IV века / Изд., пер., предисл. и объясн. И.В. Помяловского // Православный Палестинский Сборник. 1889. Т. VII. Вып. 2(20).</mixed-citation></citation-alternatives></ref><ref id="B15"><label>15.</label><citation-alternatives><mixed-citation xml:lang="en">Lathoud, David. “Le sanctuaire de la Vierge au Chalcopratia”. Echos d’Orient 23 (1924), pp. 36–62.</mixed-citation><mixed-citation xml:lang="ru">Энкомий 1922 — Jugie M. Homélies Mariales byzantines, Textes grecs édités et traduits en latin. Εὐθυμίου Μοναχοῦ, Ἐγκώμιον εἰς τήν προσκύνησιν τῆς Τιμίας Ζώνης τῆς Ὑπεραγίας Θεοτόκου καί τά ἐγκαίνια τῆς Ἁγίας αὐτῆς Σοροῦ ἐν τοῖς Χαλκοπρατίοις // Patrologia Orientalis de R. Graffin — F. Nau, t. XVI, fascicule 3. Paris, 1922. P. 505–514.</mixed-citation></citation-alternatives></ref><ref id="B16"><label>16.</label><citation-alternatives><mixed-citation xml:lang="en">“Le Typicon de la Grande Eglise. Ms. Sainte-Croix no. 40. Introduction, texte critique, traduction et notes”. 2 vols. Mateos J. (ed.). Orientalia Christiana Analecta. No. 165–166. Rome, 1962–1963, No. 165–166 (in French).</mixed-citation><mixed-citation xml:lang="ru">CBIM 2017 — Yota E. The Lectionary // A Companion to Byzantine Illustrated Manuscripts ed. by Vasiliki Tsamakda. Leiden: Brill, 2017. P. 287–300.</mixed-citation></citation-alternatives></ref><ref id="B17"><label>17.</label><citation-alternatives><mixed-citation xml:lang="en">Lowden, John. The Jaharis Gospel Lectionary. The Story of a Byzantine Book. The Metropolitan Museum of Art, New York, 2009 (in English).</mixed-citation><mixed-citation xml:lang="ru">CBM 2013 — Catalogue of Byzantine Manuscripts in Their Liturgical Context ed. by Klaas Spronk, Gerard Rouwhorst &amp; Stefan Royé. Brepols Publishers n.v., Turnhout, Belgium, 2013.</mixed-citation></citation-alternatives></ref><ref id="B18"><label>18.</label><citation-alternatives><mixed-citation xml:lang="en">Masuda, Tomoyuki and Ebihara, Rie. “A Comparative Study on the Synaxaria in the Middle-Byzantine Illustrated Lectionaries”. Bulletin of the Institute for Mediterranean Studies, Waseda University 3 (2003), pp. 82–89.</mixed-citation><mixed-citation xml:lang="ru">Dolezal 1991 — Dolezal M-L. The Middle Byzantine Lectionary: Textual and Pictorial Expression of Liturgical Ritual. Thesis (Ph. D.). University of Chicago, Department of Art, December 1991.</mixed-citation></citation-alternatives></ref><ref id="B19"><label>19.</label><citation-alternatives><mixed-citation xml:lang="en">Matthaei, Christian Frederick. Novum Testamentum Graece. Wittenbergae. Vol. 1, 1803 (in Latin and Greek).</mixed-citation><mixed-citation xml:lang="ru">Dolezal 1996 — Dolezal M-L. Illuminating the Liturgical Word: Text and Image in a Decorated Lectionary (Mount Athos, Dionysiou Monastery, cod. 587) // Word &amp; Image: A Journal of Verbal/Visual Enquiry. Vol. 12. No. 1, January-March. London: Routledge, 1996. P. 23–60.</mixed-citation></citation-alternatives></ref><ref id="B20"><label>20.</label><citation-alternatives><mixed-citation xml:lang="en">Nikiforova A.Iu. “Relikvii v vizantiiskoi gimnografii” [Relics in Byzantine Hymnography]. In: Relikvii v Vizantii i Drevnei Rusi [Relics in Byzantium and Ancient Rus]. Written sources. Collection of articles ed. by A.M. Lidova. Moscow: Progress-Tradition, 2006, pp. 109–176 (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Gregory 1909 — Cregory C.R. Textkritik des Neuen Testamentes. Bd. 3. Leipzig, 1909.</mixed-citation></citation-alternatives></ref><ref id="B21"><label>21.</label><citation-alternatives><mixed-citation xml:lang="en">“Palomnichestvo po sviatym mestam kontsa IV veka”. Izd., per., predisl. i obieiasn. I.V. Pomia¬lov¬skogo [Peregrinatio et loca sancta saeculi IV exeuntis. Edita, rossice mersa, notis illustratae ab Joh. Pomialowsky. Pravoslavnyi Palestinsii Sbonkir, 1889, no. VII, vyp. 2(20), pp. I–XV, 1–312 (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Illingworth 1957 — Illingworth A. The Text of the Lucan Lections of the Menologion in the Greek Gospel Lectionary (Ph.D. diss., University of Chicago, 1957).</mixed-citation></citation-alternatives></ref><ref id="B22"><label>22.</label><citation-alternatives><mixed-citation xml:lang="en">Pentkovskii A.M. “Konstantinopolskii i Ierusalimskii bogosluzhebnye ustavy” [Liturgical Typicons of Constantinople and Jerusalem]. Zhurnal Moskovskoi Patriarkhii [The Journal of the Moscow Patriarchate]. 2001, no. 4, pp. 70–78 (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Krausmüller 2011 — Krausmüller D. Making the Most of Mary: The Cult of the Virgin in the Chalkoprateia from Late Antiquity to the Tenth Century // The Cult of the Mother of God in Byzantium: Texts and Images. London: Routledge, 2011. P. 219–246.</mixed-citation></citation-alternatives></ref><ref id="B23"><label>23.</label><citation-alternatives><mixed-citation xml:lang="en">Pentkovskii A.M. “Studiiskii ustav i ustavy studiiskoi traditsii” [Studian Typicon and the Typicons of the Studian Tradition]. Zhurnal Moskovskoi Patriarkhii [The Journal of the Moscow Patriarchate]. 2001, no. 5, pp. 69–80 (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Lathoud 1924 — Lathoud D.-Pezaud P. Le sanctuaire de la Vierge au Chalcopratia // Echos d’Orient 23 (1924). P. 36–62.</mixed-citation></citation-alternatives></ref><ref id="B24"><label>24.</label><citation-alternatives><mixed-citation xml:lang="en">Pentkovskii A.M. “Vizantiiskoe bogosluzhenie” [Byzantine Worship]. Pravoslavnaia entsiklopediia [Orthodox Encyclopedia]. Moscow, 2004, t. VIII, pp. 380–388 (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Lowden 2009 — Lowden J. The Jaharis Gospel Lectionary. The Story of a Byzantine Book. The Metropolitan Museum of Art, New York, 2009.</mixed-citation></citation-alternatives></ref><ref id="B25"><label>25.</label><citation-alternatives><mixed-citation xml:lang="en">Redus, Morgan. The Text of the Major Festivals of the Menologion in the Greek Gospel Lectionary. Studies in the Lectionary Text of the Grrek New Testament. Vol. II, no. 2. The University of Chicago Press, 1936 (in English).</mixed-citation><mixed-citation xml:lang="ru">Masuda, Ebihara 2005 — Masuda T., Ebihara R. A Comparative Study on the Synaxaria in the Middle-Byzantine Illustrated Lectionaries // Bulletin of the Institute for Mediterranean Studies. Waseda University 3 (2003). P. 82–89.</mixed-citation></citation-alternatives></ref><ref id="B26"><label>26.</label><citation-alternatives><mixed-citation xml:lang="en">Shoemaker, Stephen. “The Cult of Fashion: The Earliest ‘Life of the Virgin’ and Constantinople’s Marian Relics”. Dumbarton Oaks Papers. Vol. 62 (2008). Dumbarton Oaks, Trustees for Harvard University, 2008, pp. 53–74.</mixed-citation><mixed-citation xml:lang="ru">Matthaei 1803 — Matthaei C.F. Novum Testamentum Graece. Vol. 1. Vittengergae, 1803.</mixed-citation></citation-alternatives></ref><ref id="B27"><label>27.</label><citation-alternatives><mixed-citation xml:lang="en">Tserkovnaia istoriia Ermiia Sozomena Salaminskogo [Ecclesiastical History by Salminius Hermias Sozomenus]. SPb.: Tipografiia Fishera, 1851 (in Russian).</mixed-citation><mixed-citation xml:lang="ru">Redus 1936 — Redus M.L. The Text of the Major Festivals of the Menologion in the Greek Gospel Lectionary // Studies in the Lectionary Text of the Grrek New Testament. Vol. II. No. 2. The University of Chicago Press, 1936.</mixed-citation></citation-alternatives></ref><ref id="B28"><label>28.</label><citation-alternatives><mixed-citation xml:lang="en">Wortley, John. “The Marian Relics at Constantinople”. Greek, Roman, and Byzantine Studies 45. Duke University Press, 2005, pp. 171–187 (in English).</mixed-citation><mixed-citation xml:lang="ru">Shoemaker 2008 — Shoemaker S.J. The Cult of Fashion: The Earliest “Life of the Virgin” and Constantinople’s Marian Relics // Dumbarton Oaks Papers. Vol. 62 (2008). Dumbarton Oaks, Trustees for Harvard University, 2008. P. 53–74.</mixed-citation></citation-alternatives></ref><ref id="B29"><label>29.</label><citation-alternatives><mixed-citation xml:lang="en">Yota, Elisabeth. “The Lectionary”. In: Companion to Byzantine Illustrated Manuscripts ed. by Vasiliki Tsamakda. Leiden: Brill, 2017, pp. 287–300 (in English).</mixed-citation><mixed-citation xml:lang="ru">Wortley 2005 — Wortley J. The Marian Relics at Constantinople // Greek, Roman, and Byzantine Studies 45. Duke University Press, 2005. P. 171–187.</mixed-citation></citation-alternatives></ref></ref-list></back></article>
