Irreechaa: Oromo National Identity and the Revival of Traditions in Contemporary Ethiopia

Irreechaa, the annual festival of the Oromo – Ethiopia’s largest ethnic group – has undergone a remarkable transformation, evolving from a banned event to a recognised element of national cultural heritage and an attraction for international tourism. This shift has been facilitated by national policies and the growing academic study of Oromo culture and history. Originally devoid of political connotations, Irreechaa has increasingly become a tool for revolutionary change and a symbol of the Oromo struggle for official recognition of their national identity and historical contributions to Ethiopia. It has also become central to the Oromo national consciousness, known as “Oromummaa”, which is based on three key elements: ethnicity, the Oromo language, and ancestral land. The ritual of Irreechaa simultaneously affirms the distinctiveness of the Oromo while also connecting them to the broader ancient African cultural tradition, in which beliefs in the spirits of water and trees were widespread. Despite religious diversity among the Oromo, many consider themselves followers of “waaqeffanna”, their traditional faith, of which Irreechaa is an integral part. Furthermore, representatives of other Ethiopian ethnic groups also participate in the annual pilgrimage to Oromo sacred sites. As Irreechaa gains increasing media attention, its original sacredness is gradually diminishing – just as historically sacred sites are being transformed by tourism infrastructure – an arguably inevitable consequence of globalisation.

Soviet and Russian scholarship, historically rooted in Amhara-centric perspectives, has largely overlooked Oromo culture, focusing primarily on the “gadaa” age-class system. However, in recent years, there has been growing academic interest in the Oromo national movement, particularly among its youth.