Ten Newly Identified Fragments of the Sanskrit Saddharmapuṇḍarīka-sūtra (SI 6780) in the Serindia Collection (IOM, RAS)

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The present paper deals with ten previously unpublished Sanskrit fragments that have been identified with the Buddhist text of the Mahāyāna tradition — Saddharmapuṇḍarīka-sūtra, or Lotus Sūtra. These fragments have had no call numbers until recently and were found among the non-inventoried materials of the Serindia Collection (IOM, RAS), which were set aside for restoration. The fragments are written in the South Turkestan Brāhmī type of script, which was in use for recording Sanskrit texts in the Southern Serindia in the 8–9 centuries A.D., primarily in Khotan, one of the largest Buddhist centers in Central Asia in the 1st millennium A.D. The largest part of Sanskrit texts in the Serindia Collection is presented by the manuscripts from Khotan, which, according to contents, reflect the popularity of Mahāyāna texts in the Southern Serindia, with the Lotus Sūtra texts in Sanskrit being especially popular, numbering over 30 storage units. The fragments under study, which are currently stored in the Serindia Collection under the call number SI 6780, contain extracts from three chapters of the Lotus Sūtra: Chapter XVIII (Anumodanāpuṇyanirdeśa-parivartaḥ — “The Chapter Describing the Religious Merit [Obtained through] Joyful Participation [in Dharma]”), Chapter XIX (Dharmabhāṇakānṛśaṃsa-parivartaḥ — “Benefits of a Dharma Preacher”) and Chapter XX (Sadāparibhūta-parivartaḥ — “[Bodhisattva] Sadāparibhūta”). This paper includes a description of the fragments, their transliteration and comparison with two currently known Sanskrit Lotus Sūtra versions, as well as a Russian translation, and a facsimile.

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Artiom Mesheznikov

Institute of Oriental Manuscripts RAS

编辑信件的主要联系方式.
Email: mesheznikoff@yandex.ru
ORCID iD: 0000-0002-8883-1284

Junior Researcher of the Serindica Labora­tory

俄罗斯联邦, St. Petersburg

参考

  1. Bongard-Levin, Grigorii M. & Vorobiova-Desiatovskaia, Margarita I. Pamiatniki indiiskoi pis’mennosti iz Tsentral’noi Azii [Indian Texts from Central Asia]. Vol. 1. Moscow: Nauka, GRVL, 1985 (in Russian).
  2. Chandra, Lokesh. Saddharma-puṇḍarīka-sūtra: Kashgar Manuscript. Ed. by Lokesh Chandra with a Foreword by Heinz Bechert. Tokyo: The Reiyukai, 1977 (in English).
  3. Dictionary of Khotan Saka. By H.W. Bailey. Cambridge: Cambridge University Press, 1979 (in English).
  4. Hinüber, Oskar von. “Three Saddharmapuṇḍarīkasūtra Manuscripts from Khotan and Their Do-nors”. In: Annual Report of the International Research Institute for Advanced Buddhology at Soka University. XVIII. Tokyo: Soka University, 2015, pp. 215–234 (in English).
  5. Kern, Hendrik & Nanjio, Bunyiu. Saddharmapuṇḍarīka. Bibliotheca Buddhica X. St. Petersburg: Printing House of the Imperial Academy of Sciences, 1908 (I), 1909 (II), 1909 (III), 1910 (IV), 1912 (V) (in English).
  6. Mesheznikov, Artiom V. “Novyi fragment sanskritskoi Sahharmapundarika-sutry iz Khotana” [“A New Fragment of Sanskrit Saddharmapuṇḍarīka Sūtra from Khotan”]. Oriental Studies, 2020, vol. 13(3), pp. 620–628 (in Russian).
  7. Mesheznikov, Artiom V. Neopublikovannye fragmenty sanskritskoi rukopisi SI 2093 Lotosovoi sutry iz Serindiiskogo fonda IVR RAN” [“Unpublished Fragments of the Sanskrit Manuscript SI 2093 of the Lotus Sūtra from the Serindia Collection of the IOM, RAS”]. Orientalistica, 2022, vol. 5(4), pp. 1133–1157 (in Russian).
  8. Toda, Hirofumi. Saddharmapuṇḍarīka Sūtra: Central Asian Manuscripts. Romanized Text. To-kushima: Kyoiku Shuppan Center, 1981 (in English).
  9. Young-Ho Kim. Tao-sheng’s Commentary on the Saddharmapuṇḍarīka-sūtra: A Study and Transla-tion. A Thesis Submitted to the Faculty of Graduate Studies in Partial Fulfilment of the Re-quirements for the Degree Doctor of Philosophy. McMaster University. Hamilton, Ontario, 1985 (in English).

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2. Il. 1a. Fragment 248 (SI 6780, Serindia Foundation of the Institute of Oriental History of the Russian Academy of Sciences), recto

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3. Il. 1b. Fragment 248 (SI 6780, Serindia Foundation of the Institute of Oriental History of the Russian Academy of Sciences), verso

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