An Oirat Fragment of the Śatasāhasrikā Prajñāpāramitā Sutra in the Collection of the Institute of Oriental Manuscripts

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The Mongolian collection of IOM RAS preserves one folio of a manuscript in Clear Script that contains the Oirat translation of the Śatasāhasrikā Prajñāpāramitā Sutra. Before 2023, the folio was stored among mixed manuscript fragments that were delivered to the Imperial Academy of Sciences in the 18th c. This fact, along with the characteristics of its paper and ductus, allows to conjecture that the manuscript was produced in the 18th c. The left and right margins of the folio are neatly cut off, which suggests that the manuscript was handled by collectors in the same period (similar traces were left on other Tibetan and Mongolian pothi manuscripts that were delivered to Russia and Europe in the 18th c.). The folio preserved at IOM RAS is the only specimen of the Oirat translation of the Śatasāhasrikā described today. The translation style is similar to that of the Oirat Zaya Pandita (1599–1662), although his authorship remains to be confirmed. In the paper, the facsimile of the folio is presented along with the transliteration of the Oirat text (in collation with the Tibetan source), and its translation into Russian.

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Natalia Yampolskaya

Institute of Oriental Manuscripts Russian Academy of Sciences

编辑信件的主要联系方式.
Email: nataliayampolskaya@yandex.ru
ORCID iD: 0000-0002-2198-768X
SPIN 代码: 6467-6718
Scopus 作者 ID: 57462942800

Ph. D., Senior Researcher, Department of Central Asia

俄罗斯联邦, 18, Emb. Dvortsovaya 191186, St. Petersburg

参考

  1. Dandaron, Bidiia D. “Teoriia shun’i u madhiamikov” [The Shunуa Theory of the Madhyamaka]. In: Tibetskii buddizm: teoriia i praktika [Tibetan Buddhism: Theory and Practice]. Ed. by N. Abaev. Novosibirsk: Nauka, 1995, pp. 29–46 (in Russian).
  2. Heissig, Walther. “Die erste mongolische Handschrift in Deutschalnd”. Zentralasiatische Studien, 1979, Bd. 13, S. 191–214 (in German).
  3. Iampol’skaia, Nataliia V. “Svodnyi perechen’ fragmentov rukopisei ‘chernykh’ mongol’skikh Gan-dzhurov v kollektsii IVR RAN” [A Consolidated List of the Fragments of the “Black” Mongolian Kanjurs in the Collection of IOM, RAS]. Mongolica, 2015, no. XV, pp. 48–58 (in Russian).
  4. Luvsanbaldan, Khaltaryn. Tod üseg tüünii dursgaluud. Nemzh baiazhuulsan khoer dakh’ khevlel [The Clear Script and Its Monuments. Second Edition, Revised]. Ulaanbaatar, 2015 (in Mongolian).
  5. Radnabhadra. “Lunniy svet”: istoriia rabdzham Zaya-pandity. Faksimile rukopisi; perevod s oi-ratskogo G.N. Rumiantseva i A.G. Sazykina; translit. teksta, predisl., primech. i ukaz. A.G. Sazykina [Moonlight: The Story of Rabjam Zaya-pandita. Facsimile of the Manuscript. Translation from Oirat by G.N. Rumyantsev and A.G. Sazykin. Transliteration, foreword, commentary, indices and notes by A.G. Sazykin]. St. Petersburg: Peterburgskoe Vostokovedenie, 1999 (in Russian).
  6. Sizova, Alla A. “Mongol’skie teksty, postupivshie v sobranie Akademii nauk v pervoi polovine XVIII v.” [Mongolian Texts Added to the Collection of the Academy of Sciences in the First Half of the 18th Century]. Elektronnyi nauchno-obrazovatel’nyi zhurnal “Istoriia”, 2022, vol. 13, no. 4(114) (in Russian).
  7. Tsendina, Anna D. “Dva mongol’skikh perevoda tibetskogo sochineniia ‘Kniga syna’ [Two Mongolian Translation of the Book of the Son]. Mongolica, 2001, no. V, pp. 54–74 (in Russian).

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