Orthodoxy in the perspective of the formation of compliance with legal, journalistic, scientific-historical and artistic social subcultures in the second quarter of the 19th century (according to National Corpus Of The Russian Language)

The second quarter of the XIX century became the era of the reign of Nicholas the First, when the number of texts with the lexeme “Orthodoxy,” according to the materials of the linguistic academic resource “National Corpus of the Russian Language,” exceeded their volume for the entire XVIII century. We can say about continuation of the formation of an academic tradition of objective description of confessional, ethnic, ethno-confessional and religious communities in a multi-confessional country of the Enlightenment, combined with the formation of the so-called “protective” direction in politics. In search of compensation (consent) between the court, legal, journalistic, church and scientific elites, new denotations and connotations are formed (for example, “Orthodoxy of the Greek-Russian Church”, “Christian Orthodox Catholic Faith of the Eastern Confession”, etc. in the texts of laws), a romantic understanding of “Orthodoxy” is developing as “the unanimity of the people” (I.V. Kireevsky), normative requirements for the work of writers called upon to create literary works “in the spirit of autocracy, Orthodoxy and nationality” are being constructed (N.A. Polevoy). Along with this, the importance of “inner Christian life” is recognized (V.A. Zhukovsky). The article sets out the position of social philosophy with an orientation towards the approaches of modern philosophical religious studies.